Charles Darwin = Atheism = Adolf Hitler = Nazi Party = Holocaust.
Nazi ideology stressed the failure of both laissez-faire capitalism and communism, the failure of democracy, and "racial purity of the German people", as well as Northwestern Europeans and persecuted those it perceived either as race enemies or Lebensunwertes Leben, that is "life unworthy of living". This included Jews, Slavs, and Roma along with homosexuals, the mentally and physically disabled, Communists and others. To carry out these beliefs, the party and the German state which it controlled organized the systematic murder of approximately six million Jews and six million other people from the aforementioned and other groups, in what has become known as the Holocaust.
In a plebiscite on Hitler's expanded powers, 89.9 percent of voters approve ... Also affirm defiance of Nazi restrictions on the practice of their religion.
Priests and Pastors Died for Their Beliefs
Hitler wanted not only to conquer all of Europe, but Hitler also wanted to create a new religion and to replace Jesus Christ as a person to be worshipped. Hitler expected his followers to worship the Nazi ideology. Since Catholic priests and Christian pastors were often influential leaders in their community, they were sought out by the Nazis very early. Thousands of Catholic priests and Christian pastors were forced into concentration camps. A special barracks was set up at Dachau, the camp near Munich, Germany, for clergymen. A few survived; some were executed, but most were allowed to die slowly of starvation or disease.
Gleichschaltung, meaning "coordination", "making the same", "bringing into line", is a Nazi term for the process by which the Nazi regime successively established a system of totalitarian control over the individual, and tight coordination over all aspects of society and commerce. The historian Richard J. Evans offered the term "forcible-coordination" in his most recent work on Nazi Germany.
One goal of this policy was to eliminate individualism by forcing everybody to adhere to a specific doctrine and way of thinking and to control as many aspects of life as possible using an invasive police force.
The period from 1933 to around 1937 was characterized by the systematic elimination of non-Nazi organizations that could potentially influence people, such as trade unions and political parties. Those critical of Hitler's agenda, especially his close ties with industry, were suppressed, intimidated or permanently silenced. The regime also assailed the influence of the churches, for example by instituting the Ministry of Ecclesiastical Affairs under Hanns Kerrl. Organizations that the administration could not eliminate, such as the education system, came under its direct control.
Hitler focused his propaganda against the Versailles Treaty, the "November criminals," the Marxists and the visible, internal enemy No. 1, the "Jew," who was responsible for all Germany's domestic problems. In the twenty-five-point programme of the NSDAP announced on 24 February 1920, the exclusion of the Jews from the Volk community, the myth of Aryan race supremacy and extreme nationalism were combined with "socialistic" ideas of profit-sharing and nationalization inspired by ideologues like Gottfried Feder. Hitler's first written utterance on political questions dating from this period emphasized that what he called "the anti-Semitism of reason" must lead "to the systematic combating and elimination of Jewish privileges. Its ultimate goal must implacably be the total removal of the Jews."
God is most often conceived of as the supernatural creator and overseer of the universe. Theologians have ascribed a variety of attributes to the many different conceptions of God. The most common among these include omniscience, omnipotence, omnipresence, omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God has also been conceived as being incorporeal, a personal being, the source of all moral obligation, and the "greatest conceivable existent". These attributes were all supported to varying degrees by the early Jewish, Christian and Muslim theologian philosophers.
Hitler was raised by Roman Catholic parents, but after he left home, he never attended Mass or received the sacraments. However, after he had moved to Germany, where the Catholic and the Protestant church are largely financed through a church tax collected by the state, Hitler (like Goebbels) never "actually left his church or refused to pay church taxes. In a nominal sense therefore," the historian Steigmann-Gall states, Hitler "can be classified as Catholic." But, as Steigmann-Gall has also pointed out in the debate about religion in Nazi Germany: "Nominal church membership is a very unreliable gauge of actual piety in this context."
In public, Hitler often praised Christian heritage, German Christian culture, and professed a belief in an Aryan Jesus Christ, a Jesus who fought against the Jews. In his speeches and publications Hitler spoke of his interpretation of Christianity as a central motivation for his antisemitism, stating that "As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice." His private statements, as reported by his intimates, are more mixed, showing Hitler as a religious man but critical of traditional Christianity. Here Hitler made at least one attack against Catholicism that "resonated Streicher's contention that the Catholic establishment was allying itself with the Jews." In light of these private statements, for John S. Conway and many other historians it is beyond doubt that Hitler held a "fundamental antagonism" towards the Christian churches. The various accounts of Hitler's private statements vary strongly in their reliability; Most importantly, Hermann Rauschning's Hitler speaks is considered by most historians to be an invention. An overview about Hitler's religious beliefs, based on his apparent private statements, can be found in the acclaimed book by Michael Rißmann or in Richard Steigmann-Gall's controversial book on Nazism and Christianity, pp. 252–259.
In the political relations with the churches in Germany however, Hitler readily adopted a strategy "that suited his immediate political purposes". Hitler had a general plan, even before the rise of the Nazis to power, to destroy Christianity within the Reich. The leader of the Hitler Youth stated "the destruction of Christianity was explicitly recognized as a purpose of the National Socialist movement" from the start, but "considerations of expedience made it impossible" publicly to express this extreme position.
Most historians believe that, in contrast to some Nazi ideologues, Hitler did not adhere to esoteric ideas, occultism, or Ariosophy, and he ridiculed such beliefs in Mein Kampf. Others believe the young Hitler was strongly influenced, particularly in his racial views, by an abundence of occult works on the mystical superiority of the Germans, like the occult and anti-semitic magazine Ostara, and give credence to the claim of its publisher Lanz von Liebenfels that Hitler visited Liebenfels in 1909 and praised his work. The historians are still divided on the question of the reliability of Lanz' claim of a contact with Hitler. Nicholas Goodrick-Clarke considers his account reliable, Brigitte Hamann leaves the question open and Ian Kershaw is extremely sceptical.
Hitler for a time advocated for Germans a form of the Christian faith he called "Positive Christianity", a belief system purged of what he objected to in orthodox Christianity, and featuring added racist elements. By 1940 however, it was public knowledge that Hitler had abandoned advocating for Germans even the syncretist idea of a positive Christianty. Hitler maintained that the "terrorism in religion is, to put it briefly, of a Jewish dogma, which Christianity has universalized and whose effect is to sow trouble and confusion in men's minds."
In addition to not attending Mass or receiving the sacraments, Hitler favored aspects of Protestantism if they were more amenable to his own objectives. At the same time, he adopted some elements of the Catholic Church's hierarchical organization, liturgy and phraseology in his politics.
Hitler expressed admiration for the Muslim military tradition and directed Himmler to initiate Muslim SS Divisions as a matter of policy. According to one confidant, Hitler stated in private, "The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness ..."
Hitler once stated, "We do not want any other god than Germany itself. It is essential to have fanatical faith and hope and love in and for Germany."